An encounter between Musa (as) and the Angel of Death, and a comparison between Shia and Sunni hadiths on the issue.

Shia

I (the narrator) said to Imam Sadiq (as), tell me about the death of Musa bin Imran (as), so he (as) said:
“When his time had come, and it was expired, he was cut off from eating and the Angel of Death came, so he said: “Peace be upon you, oh Kaleemullah (speaker of/with Allah)”
So Musa said: “And peace be upon you, who are you?
So he said: “I am the Angel of Death”
So he replied: “Why have you come?”
He said: “I came to take your soul”,
So Musa (as) replied: “From where will you take my soul?
He said: “From your mouth”
So Musa (as) replied: “And how (will you take it from my mouth) when I have spoken to my Lord the Glorified with it?”
So he said: “So then from you hands”
So he replied: “How, when I have carried the Torah with them?”
So he said: “Then from your legs”
So he replied: “How, when I climbed up Mount Sinai with them?”
So he said: “Then from your eyes!”
He replied: “How, when I look towards Allah in farfetched hopes with them?!”
So he said: “Then from your ears!!”
He replied: “How, when I have heard the words of my Lord Glorified and Majestic is he!”
So the narrator said: “So Allah (swt) (with inspiration) told the Angel of Death “do not take his soul, until he desires it to be taken”
So the Angel of Death left, so Musa remained (alive) until Allah desired him to be alive, and he called upon Yoosha bin Nun (as), and he gave successorship to him. And he ordered him to guard his role, and ordered to also later name a successor to guard his role.
Musa (as) went into occultation from his people, so while in occultation he passed a man while he was digging a grave, so he said to him: “Can I observe you with digging this grave?” so the man said: “Yes”, So observed until the grave was dug to its completion, then Musa bin Imran (as) lied down in it to see how it felt – so the veils where lifted so he saw his place in Heaven – so he said: “Oh Lord, take me to You!”
So the Angel of Death took his soul and buried him in the grave, and put the dirt upon him – And the man that was digging the grave was an Angel shaped in the form of a Human, and that was in the wilderness. Then a caller gave a great call to the Heavens: “Musa, Kaleemullah, has died! And which person does not die?”
(the narrator added) A man asked the Messenger of Allah (sawa) about the whereabouts of the grave of Musa (as), so he (sawa) said: “It is on a great path, next to a red sand dune.”
حدثنا أحمد بن الحسن القطان ، قال : حدثنا الحسن بن علي السكري ، قال : حدثنا محمد بن زكريا البصري ، قال : حدثنا محمد بن عمارة ، عن أبيه ، قال : قلت للصادق جعفر بن محمد ( عليه السلام ) : أخبرني بوفاة موسى بن عمران ( عليه السلام ) : فقال إنه لما أتاه أجله واستوفى مدته وانقطع أكله ، أتاه ملك الموت ، فقال له : السلام عليك يا كليم الله . فقال موسى : وعليك السلام ، من أنت ؟ فقال : أنا ملك الموت : قال : ما الذي جاء بك ؟ قال : جئت لأقبض روحك : فقال له موسى ( عليه السلام ) : من أين تقبض روحي ؟ قال : من فمك ، قال له موسى ( عليه السلام ) كيف وقد كلمت به ربي جل جلاله ! قال : فمن يديك . قال : كيف وقد حملت بهما التوراة ! قال : فمن رجليك . قال : كيف وقد وطئت بهما طور سيناء ! قال : فمن عينيك ؟ قال : كيف ولم تزل إلى ربي بالرجاء ممدودة ! قال : فمن أذنيك . قال : كيف وقد سمعت بهما كلام ربي عز وجل ! قال : فأوحى الله تبارك وتعالى إلى ملك الموت : لا تقبض روحه حتى يكون هو الذي يريد ذلك . وخرج ملك الموت ، فمكث موسى ( عليه السلام ) ما شاء الله أن يمكث بعد ذلك ، ودعا يوشع بن نون ، فأوصى إليه وأمره بكتمان أمره ، وبأن يوصي بعده إلى من يقوم بالامر ، وغاب موسى ( عليه السلام ) عن قومه ، فمر في غيبته برجل وهو يحفر قبرا ، فقال له : ألا أعينك على حفر هذا القبر ؟ فقال له الرجل : بلى . فأعانه حتى حفر القبر وسوى اللحد ، ثم اضطجع فيه موسى بن عمران ( عليه السلام ) ، لينظر كيف هو ، فكشف له عن الغطاء ، فرأى مكانه من الجنة ، فقال : يا رب ، اقبضني إليك . فقبض ملك الموت روحه مكانه ، ودفنه في القبر ، وسوى عليه التراب ، وكان الذي يحفر القبر ملكا في صورة آدمي ، وكان ذلك في التيه ( 2 ) ، فصاح صائح من السماء : مات موسى كليم الله ، فأي نفس لا تموت ؟ فحدثني أبي ، عن جدي ، عن أبيه ( عليهم السلام ) ، أن رسول الله ( صلى الله عليه وآله ) سئل عن قبر موسى بن عمران ( عليه السلام ) أين هو ؟ فقال : هو عند الطريق الأعظم ، عند الكثيب الأحمر

Source: Al-Amaali al-Sadooq, Assembly 41, Hadith #2 (See Image below)

Capture

Sunni

Narrated Abu Huraira:
The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, “You sent me to a slave who does not want to die.” Allah restored his eye and said, “Go back and tell him (i.e. Moses) to place his hand over the back of an ox, for he will be allowed to live for a number of years equal to the number of hairs coming under his hand.” (So the angel came to him and told him the same). Then Moses asked, “O my Lord! What will be then?” He said, “Death will be then.” He said, “(Let it be) now.” He asked Allah that He bring him near the Sacred Land at a distance of a stone’s throw. Allah’s Messenger (ﷺ) (p.b.u.h) said, “Were I there I would show you the grave of Moses by the way near the red sand hill.”

حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ ‏”‏ أُرْسِلَ مَلَكُ الْمَوْتِ إِلَى مُوسَى ـ عَلَيْهِمَا السَّلاَمُ ـ فَلَمَّا جَاءَهُ صَكَّهُ فَرَجَعَ إِلَى رَبِّهِ فَقَالَ أَرْسَلْتَنِي إِلَى عَبْدٍ لاَ يُرِيدُ الْمَوْتَ‏.‏ فَرَدَّ اللَّهُ عَلَيْهِ عَيْنَهُ وَقَالَ ارْجِعْ فَقُلْ لَهُ يَضَعُ يَدَهُ عَلَى مَتْنِ ثَوْرٍ، فَلَهُ بِكُلِّ مَا غَطَّتْ بِهِ يَدُهُ بِكُلِّ شَعْرَةٍ سَنَةٌ‏.‏ قَالَ أَىْ رَبِّ، ثُمَّ مَاذَا قَالَ ثُمَّ الْمَوْتُ‏.‏ قَالَ فَالآنَ‏.‏ فَسَأَلَ اللَّهَ أَنْ يُدْنِيَهُ مِنَ الأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ ‏”‏‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ فَلَوْ كُنْتُ ثَمَّ لأَرَيْتُكُمْ قَبْرَهُ إِلَى جَانِبِ الطَّرِيقِ عِنْدَ الْكَثِيبِ الأَحْمَرِ ‏”‏‏.‏

Reference: Sahih al-Bukhari 1339
In-book reference: Book 23, Hadith 95
USC-MSA web (English) reference: Vol. 2, Book 23, Hadith 423
(deprecated numbering scheme)
Link to Hadith

Alhamdulillah for the eloquence and guidance of the infallible Imams (as)